Years ago in my college art history class, we talked about the painting by John Everett Millais that is commonly called The Carpenter's Shop and our professor read us Charles Dickens' review of it. I remember wondering then just what was Dickens' problem. Ironically, he and Millais would go on to become good friends, but only after Millais had become reknowned for the style that Dickens originally found "revolting" and "repulsive".
I wanted to have Millais yelling in Dickens' face, asking him the questions I wanted to know. "You champion common everyday people in your stories yet you can't seem to tolerate them in artwork." It's probably because it wasn't what Victorian people were used to looking at in galleries-- paintings were their version of the cinema and they wanted to see pretty, glamourous people, not people who looked like themselves. Granted, the Pre-Raphaelites would later supply plenty of pretty, glamourous people, but Millais' talent would always be for catching realistic emotions and likenesses. This painting was just too "gritty" for the tastes of its age.
Don't get me wrong: I love Dickens. I have a shelf of books and biographies by and about him. But historically he could also be incredibly infuriating. Just ask his daughter Kate. Or his wife (Don't get me started.)
But tastes in art change and in 1850, the Pre-Raphaelite Brotherhood were seen as radical upstarts, wanting to take on what they saw as the stale and stodgy artistic restrictions of the Royal Academy to introduce a new way of looking at color, composition and subject matter. I'm sure they expected some scorn for going against the norm, but I don't think they were prepared for this.
It's hard to believe now, but this is the painting that was seen as so shocking:
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Christ in the House of His Parents, 1849-50, John Everett Millais. |
What was probably considered so offensive about this painting was that ordinary, un-idealized people were chosen as the models to play the members of Christ's family. Millais had gone very "method painter" for this one, sketching industriously for hours in a real carpenter's shop, even bringing home to his studio wood shavings and sheep's heads (ugh) for authenticity. He enlisted his relatives to model for his subjects and I'm sure they weren't exactly thrilled later when they read how their physical appearances were described by one very notorious reviewer...
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Young Millais, prior to the big fuzzy sideburns, drawn by William Holman Hunt. |
Millais seemed to get the lion's share of attention, both good and bad, in the early days of the PRB. On top of this particular painting's hyper-realism, it was also steeped in religious symbolism that would become the trademark of Millais' best buddy, William Holman Hunt. (You can see a lot of Hunt's thematic influence on early Millais.) But Millais and his painting hardly seemed to deserve what got thrown at it...
...Because it was Charles Dickens, the most famous man in England, who set his journalistic eye on this "new style" of painting and in particular, this former child prodigy of the Royal Academy.
I give you Dickens' review of the picture in its near-entirety:
When Dickens attacks!!
"You come in this Royal Academy Exhibition, which is familiar
with the works of WILKIE, COLLINS, ETTY, EASTLAKE, MULREADY, LESLIE, MACLISE,
TURNER, STANFIELD, LANDSEER, ROBERTS, DANBY, CRESWICK, LEE, WEBSTER, HERBERT,
DYCE, COPE, and others who would have been renowned as great masters in any age
or country you come, in this place, to the contemplation of a Holy Family. You
will have the goodness to discharge from your minds all Post-Raphael ideas, all
religious aspirations, all elevating thoughts, all tender, awful, sorrowful,
ennobling, sacred, graceful, or beautiful associations, and to prepare
yourselves, as befits such a subject Pre-Raphaelly considered for the lowest
depths of what is mean, odious, repulsive, and revolting.
"You behold the interior of a carpenter’s shop. In the
foreground of that carpenter’s shop is a hideous, wry-necked, blubbering,
red-headed boy, in a bed-gown, who appears to have received a poke in the hand,
from the stick of another boy with whom he has been playing in an adjacent
gutter, and to be holding it up for the contemplation of a kneeling woman, so
horrible in her ugliness, that (supposing it were possible for any human
creature to exist for a moment with that dislocated throat) she would stand out
from the rest of the company as a Monster, in the vilest cabaret in France, or
the lowest ginshop in England.
"Two almost naked carpenters, master and
journeyman, worthy companions of this agreeable female, are working at their
trade; a boy, with some small flavor of humanity in him, is entering with a
vessel of water; and nobody is paying any attention to a snuffy old woman who
seems to have mistaken that shop for the tobacconist’s next door, and to be
hopelessly waiting at the counter to be served with half an ounce of her
favourite mixture. Wherever it is possible to express ugliness of feature, limb,
or attitude, you have it expressed. Such men as the carpenters might be
undressed in any hospital where dirty drunkards, in a high state of varicose
veins, are received. Their very toes have walked out of Saint Giles’s."
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Look! Millais even got himself a statue at the Tate! Except that it later got moved to the back. How humiliating. |
Ouch. I feel really sorry for Millais' relatives.
And Dickens goes on that soon there will be a Pre-Galileo Brotherhood (the PGB, no doubt) who will want to take science back to the days when the sun revolved around the earth. Yes, you're very funny, Charles. Anyway...
...But it was respected art critic John Ruskin who came to the rescue of the flabbergasted PRB and countered Dickens' dreadful review by defending the young artists. Ruskin especially took Millais under his wing (which would of course lead to certain future complications...)
As the Pre-Raphaelites would eventually start gaining fame and success, they would also become more respectable. (Well, almost. Rossetti was always on the fence...) Johnny Millais would someday become Sir John Everett Millais, the first artist ever to be given a baronetcy. But until this happened, he got invited to a lot of parties.
It so happened that he was friends with writer Wilkie Collins (The Woman in White) and his brother Charles, who was a painter and a potential Pre-Raphaelite brother.
Both men were also good friends with Charles Dickens.


The Collins brothers: Wilkie (left) and Charles (right). Both portraits by Millais.
They desperately wanted to patch up the rift between the Most Famous Man in England and the painter of the beloved Ophelia. Dickens cordially sent Millais an article about the London fire brigade (the subject of one of Millais' next paintings), along with a peculiar apology:
"Objecting very strongly to what I believed to be an unworthy use of your great powers, I once expressed objections in (this) same journal. My opinion on that point has not in the least changed, but it has never dashed my admiration of your progress in which I suppose are higher and better things..." (source: John Everett Millais: A Biography, by G.H. Fleming)
So in other words, Dickens believed Millais was not using his superpowers for Good, plus he was probably hanging around too much with the Injustice League.
Patching up (a bit) with Dickens led to Millais using Dickens' daughter Kate, also a budding artist, as a model for his painting, The Black Brunswickers.
Not long after this, Kate would hurriedly marry Millais' friend Charles Collins, much to her father's near-hysteria because he believed his favorite child was only getting hitched in order to get away from him and the increasingly troubled Dickens household. (That's a long story in itself; see again link about Dickens' wife...) Kate's marriage to Charles was not a happy one, and he died young. Kate woud go on to marry yet another artist, the Italian-born painter Charles Edward Perugini. As Kate Perugini now, Kate's own career as a artist would finally flourish.
Of course, at the end, the irony of all this was that Millais was the artist who was called in to draw Dickens' official deathbed portrait. Millais, always a gentleman, by this time had forgiven Dickens for that horrible review.
Maybe I'm having a harder time with it.
But then again, Millais had superpowers.
Coming up next: Georgie's Birthday.
As the Pre-Raphaelites would eventually start gaining fame and success, they would also become more respectable. (Well, almost. Rossetti was always on the fence...) Johnny Millais would someday become Sir John Everett Millais, the first artist ever to be given a baronetcy. But until this happened, he got invited to a lot of parties.
It so happened that he was friends with writer Wilkie Collins (The Woman in White) and his brother Charles, who was a painter and a potential Pre-Raphaelite brother.
Both men were also good friends with Charles Dickens.


The Collins brothers: Wilkie (left) and Charles (right). Both portraits by Millais.
They desperately wanted to patch up the rift between the Most Famous Man in England and the painter of the beloved Ophelia. Dickens cordially sent Millais an article about the London fire brigade (the subject of one of Millais' next paintings), along with a peculiar apology:
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Charles Dickens: "With great power comes great artwork..." or something like that. |
"Objecting very strongly to what I believed to be an unworthy use of your great powers, I once expressed objections in (this) same journal. My opinion on that point has not in the least changed, but it has never dashed my admiration of your progress in which I suppose are higher and better things..." (source: John Everett Millais: A Biography, by G.H. Fleming)
So in other words, Dickens believed Millais was not using his superpowers for Good, plus he was probably hanging around too much with the Injustice League.
Patching up (a bit) with Dickens led to Millais using Dickens' daughter Kate, also a budding artist, as a model for his painting, The Black Brunswickers.
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Kate Dickens, later Perugini. "My dad is driving me nuts. Must get married quickly." |
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The Black Brunswickers. This guy was no one Kate knew. Really. |
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Kate's artist husband 2.0: Charles Edward Perugini. And she was much happier... |
Not long after this, Kate would hurriedly marry Millais' friend Charles Collins, much to her father's near-hysteria because he believed his favorite child was only getting hitched in order to get away from him and the increasingly troubled Dickens household. (That's a long story in itself; see again link about Dickens' wife...) Kate's marriage to Charles was not a happy one, and he died young. Kate woud go on to marry yet another artist, the Italian-born painter Charles Edward Perugini. As Kate Perugini now, Kate's own career as a artist would finally flourish.
Of course, at the end, the irony of all this was that Millais was the artist who was called in to draw Dickens' official deathbed portrait. Millais, always a gentleman, by this time had forgiven Dickens for that horrible review.
Maybe I'm having a harder time with it.
But then again, Millais had superpowers.
Coming up next: Georgie's Birthday.
What an interesting article! Thanks for a brilliant cartoon plus such fascinating information about Dickens/Millais! One additional story: Millais describes how he was walking through London late one night with Wilkie Collins when they spotted a woman dressed completely in white. Wilkie was overcome with curiosity and went off to follow her. She ended up becoming his mistress and inspired to write The Woman in White.
ReplyDeleteThank you for your kind words and the Wilkie Collins anecdote!It's all a big creative circle... !
ReplyDeleteThis blog just made my day. Thank you.
ReplyDelete- Desperate dissertator.
Raine, thank you for the full Dickens quote and your insightful article. I referred to it in https://snrk.de/hideously-ugly
ReplyDeleteThank you so much! I'm honored and flattered. (I'm so sorry for this very late reply as well.)
DeleteI completely agree that Dicken's taking offense to the humble surroundings of Joseph's workshop and to the climate and work appropriate clothing is in itself offensive to humble working folk.
ReplyDeleteYour comics are so incredible! Beautifully drawn and hilarious. They bring the PRB to life. <3
ReplyDeleteI deeply enjoyed the comic strip and your analysis of this interesting contention. I was able to read the entire article by Dickens through a digital photocopy starting on page 5 at this link: https://archive.org/details/oldlampsfornewon00dick/page/n27/mode/2up
ReplyDeleteI deeply appreciated Dicken’s critique and humor. I laughed out loud a few times while reading this (especially all of the initialed [e.g. P.R.B] brother’s-hood he offered; despite the inaccuracy of the caricature). But I disagree at the outset with his perspective; loving the Pre-Raphaelite style.
But after reading his article I did find that the boy Jesus (our Lord) wasn’t the most handsome, nor the mother particularly pretty. And Joseph was pretty poor looking as well. Forgive me if these were Millais’ family members.
What I would like to know is this: Was Millais purposely casting less attractive people into his paintings (less-attractive to his societal standards)? And if so, to what end? Was it to show the imminence (not eminence) of the holy family, as opposed to the transcendence captured in many Raphaelite examples?
I think this is what Dickens was criticizing. And again I must stress how much I love the work of Millais. And I also agree that the people in the Carpenter painting are not the most beautiful; but they certainly are normal. I also agree that it is a good artistic motif to add a sense of realism to such a sacred topic, if the Protestants are correct that God is nearer to us than we had imagined. Back to Dickens. I think his criticism is to point out “Hey, nothing here is pleasant to look at.” “We have plenty of normal and ugly things to look at in our every day lives; why would anyone desire to gaze upon such a base presentation of art?” Yes; perhaps it proves a point about the nearness of God to us, and his ability to understand our lives (the wounded hand and the guilty other boy in the painting are ‘beautiful’ foreshadowings of the suffering of Christ). But wouldn’t an emphasis on beauty (even the subjects) be appropriate? They are already demonstrated to be normal people by the mundane nature of carpentry, and the very idea of incarnation.
All of this to say. I like the painting. It has a beautiful meaning. But I agree with Dickens that the subjects are not so beautiful as others Millais and the PRB utilized in more beautiful, and I would say, more worthy of our attention, works. And I presume this was for a particular purpose (not a happenstance). The purpose was probably to drive home the point of God’s imminence as a theological doctrine (St. Paul says to the Greek philosophers on Mar’s Hill, “He is near to every one of us”). However; shouldn’t the visual arts, especially painting and sculpture, highlight the beautiful while teaching such doctrines? Isaiah 53.2 not-withstanding. In conclusion; if the subjects were beautiful, I would enjoy it to a greater degree. For this reason Botticelli’s ‘Lady of the Book’ is still my favorite rendition of Mary.
The reason I wanted to write this little note was because I think we now experience in art a cult of ugliness. Its almost as though the visual arts in particular - which are the principle mediums of conveying beauty - have become mediums of dinge. So many artworks since the post-modern era have purposely prefered to create a message (often political, and often a criticism, and generally cynical and presumptions - and almost always at odds with the tastes of normal people [i.e. people not educated in art theory]) instead of creating a physical object of beauty.
Does that make sense? I believe much art created today is designed to be ugly on purpose. Whether to cause scandal, or illicit repulsion at some political or religious system, the motives vary - but perhaps Millais, in all of his skill and wisdom, is in fact propagating a trend in the general direction of the cult of ugliness.
Thank you!